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Below is a story apparently found at Jimmy John’s. I have adapted it for grammar and style from Mike Geronsin’s Pitchfever Music Academy Blog. I like this story. Makes you think.
An American businessman was at the pier of a small coastal Mexican village when a small boat with just one fisherman docked. Inside the small boat were several large yellow-fin tuna. The American complimented the Mexican on the quality of his fish and asked how long it took to catch them. The Mexican replied, “Only a little while.” The American then asked the Mexican why he didn’t stay out longer to catch more fish. The Mexican replied that he had enough to support his family’s immediate needs. The American then asked, “But what do you do with the rest of your time?”
The Mexican fisherman said, “I sleep late, fish a little, play with my children, take siestas with my wife Maria, and stroll into the village each evening where I sip wine and play guitar with my amigos. I have a full and busy life, señor.”
The American scoffed. “I am a Harvard MBA and could help you. You should spend more time fishing and, with the proceeds, buy a bigger boat. With the proceeds from the bigger boat, you could buy several boats. Eventually you would have a fleet of fishing boats. Instead of selling your catch to a middleman, you could sell directly to the processor, eventually opening your own cannery. You would control the product, processing, and distribution. You would need to leave this small coastal fishing village and move to Mexico City, then LA, and eventually NYC, where you would run your expanding enterprise.”
The Mexican fisherman asked, “But señor, how long would this all take?” The American replied, “15-20 years.”
“But what then, señor?”
The American laughed and said, “That’s the best part. When the time is right, you would announce an IPO and sell your company stock to the public and become very rich - you would make millions.”
“Millions, señor? Then what?”
The American said, “Then you would retire - move to a small coastal fishing village where you would sleep late, fish a little, play with your kids, take siestas with your wife, and stroll to the village in the evenings where you could sip wine and play guitar with your amigos.”
I’ve heard about string theory for some time now, but I’ve never taken the time to learn more about it until now. I basically spent a good few hours watching free videos online, and now I’m telling you about what I did. You’re in for a treat.
First, you might find it interesting to watch these two YouTube videos on the first ten dimensions. They are great illustrations of the concepts found in the first chapter of Rob Bryanton’s Imagining the Tenth Dimension (book, website). If you get lost after about the 5th or 6th dimension, don’t worry - I did too. Re-watching the later parts helps with understanding a little better, though.
Then comes the better part. If you have time to kill, watch NOVA’s 3-hour The Elegant Universe series on string theory and why it’s such an amazing prospect. There actually used to be only ten proposed dimensions, but after five different string theory ideas were introduced, all with very different math, Edward Witten came along and proposed an eleventh dimension to unite all these ideas.
It’s interesting to note how the strings in string theory actually closely resemble Laozi’s ancient idea of a Dao. If I didn’t hate math so much, I think I’d love to be a string theory physicist.
If a tree falls in the forest, and no one is around to hear it, does it make a sound?
I remember this question from elementary school. But only just now, in the shower, did I finally come to my own terms with this seemingly paradoxical question.
It’s pretty simple. The way I see it, it all depends on how you define sound. Do you define it as the simple molecular vibrations that happen at certain amplitudes and frequencies? Or do you define it as the electrical stimuli that occur in our nervous systems when our eardrums pick up such vibrations?
If you define it as the former, then by the laws of physics, sound always occurs when a tree falls. If you define it as the latter, then no, there isn’t any sound, because no eardrums or nervous systems are around to detect the vibrations!
I guess epiphanies aren’t always what people make them out to be. The best part is, I’m sure someone else has already come up with this interpretation already.
Discuss this in the community forums.
I was at the Duke Medical Center today and I saw a poster entitled “10 things to do while having a heart attack.” Something like that definitely catches your eye. Didn’t have a camera on me, but I managed to copy down the text. I think most of it is only mediocre, but #2 definitely stands out to me.
10 things to do while having a heart attack:
- Relax. (Panic depletes your oxygen supply.)
- Remember life or its lack cannot be taken personally or too seriously.
- Think how surprised all the people who accused you of not having one are going to be.
- Call up your happiest memory, whether a desert sunset of shimmering turquoise skies shot with flickers of scorched gold, or how much you gypped the IRS out of.
- Tell the rescue squad how angelic they look even without wings.
- Be glad you have on clean underwear.
- Congratulate yourself on convincing the Life Flight helicopter pilot not to cut your Nikita Koloff tee-shirt off.
- Wish you had paid closer attention when the American Heart Association began preaching the cholesterol gospel.
- Arrange for a sibling to feed your Siamese cats and to call your supervisor at work conveying profound regrets for unavoidable nonattendence.
- Pray.
— Virginia Love Long, DUMC patient
Poetry in the Halls project, Cultural Services Program, DUMC
Life is simply a natural creation that has a beginning and an end. So like nature, it is impartial — generous, yet unforgiving. How, then, can we take it personally? “Life or its lack cannot be taken personally or too seriously.” I couldn’t have put it better myself.
A group at Harvard came up with this incredible, realistic animation of the inner workings of a cell. There are two versions. One is a 3-minute animation with (good!) music; the other is an 8-minute animation with narration.
The “story” is about leukocyte extravasation, or the movement of a white blood cell out of the bloodstream and into infected tissue. A fairly decent background in science will be necessary for anyone to get a good grasp of what’s going on in the video, but even the common person will be impressed or even amazed by how intricate our bodies are, down to the very molecules. (I would recommend the 3-minute version if you find yourself short on science background.)
We live in an amazing world, we are amazing worlds, and, in light of this video, each one of our cells is an amazing world. Who knows, molecules and atoms could also be worlds of their own, far more complex than we could ever imagine. Nature works in astounding ways.
3-minute version
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The only thing scientists, partially including myself, might have against this is that the animations of the molecular movements are too “perfect.” In reality, molecules wiggle against each other randomly (Brownian motion) until these things happen naturally - more of a chaos really. Of course, if they were to show that in the video, it would probably greatly confuse the viewer, so I can see why they decided against it.
If you’re skeptical about the kinesin motor “walking” protein (and you have every right to be), there’s also a video that breaks down the process of how it “walks,” courtesy of the Milligan lab:
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Continue reading ‘Inner life of a cell’
A while back, I wrote about this idea of becoming “one” with the universe. Before I go on, I need to first establish the idea that, throughout time, the basic principles of the Universe, as a whole, have never changed. Even when the world undergoes cycles of big bangs and shrinkages, even when solar systems collapse and reform, even when seasons change, the Universe, as a whole, remains unmoved.
Pi can always be described as the ratio 3.14. A circle’s circumference will always, just helplessly, be a little greater than three times its diameter. An equilateral triangle will always have equal sides and three angles of 60º. The three angles of all triangles will always add up to 180º. A wave’s frequency will always be inversely proportional to its wavelength. Gravity will always be proportional to the masses of the two objects. A physicist would be able to give you a whole slew of constants and physical relationships that most people haven’t even heard of. These are all bits and pieces of what I like to call the “definition” of nature.
Of course, these numbers are only mere representations of nature. I hope my main idea isn’t obscured by this. The important thing is that there exist (∃) features in the universe that are constant and everlasting. Continue reading ‘The Universe, yourself included’
A quote from the second chapter of the 道德經 (Dao de jing):
天下皆知美之爲美。斯惡已。皆知善之爲善。斯不善已。故有無相生、難易相成、長短相較、高下相傾、音聲相和、前後相隨。是以聖人處無爲之事、行不言之教。萬物作焉而不辭、生而不有、爲而不侍、功成而弗居。夫唯弗居、是以不去。
All in the world recognize the beautiful as beautiful; herein lies ugliness.
All recognize the good as good; herein lies evil.Therefore:
Being and non-being produce each other;
Difficulty and ease bring about each other;
Long and short delimit each other;
High and low rest on each other;
Sound and voice harmonize each other;
Front and back follow each other.Therefore the sage abides in the condition of wu-wei (無為, unattached action),
And carries out the wordless teaching.
Here, the myriad things are made, yet not separated.Therefore the sage produces without possessing,
Acts without expectations,
And accomplishes without abiding in his accomplishments.It is precisely because he does not abide in them that they never leave him.
Translation was modified from Charles Muller’s original work. (BTW, look how concise ancient Chinese can be! Love it.)
In the True world, there is no good or bad. Everything is relative. What’s good to one person may be bad to the next. What’s to say flunking out of high school is bad, if it helps you find you who you really are? Who says all millionaires are happy? If it rains, you can’t have your picnic, but the plants will flourish, and you’ll have water to drink. And so, there’s an intricate balance of yin and yang that we can all truly come to appreciate when we stop making ourselves the center of the universe, and start thinking of the self as just a tiny bit of it.
Lena Maria Klingvall was born with uneven legs and without arms. With this condition, she has been able to accomplish much more than ordinary commonfolk — such as setting two Swedish swimming records, for example. (So that means she swims better than most of us that do have hands.)
Now at the age of 40, she has learned how to do almost everything without hands (including using chopsticks with almost as much finesse as an oriental), and she is quite possibly many times happier than any 10 random people on the street combined. Narrations in the 30-minute video are in Mandarin Chinese with English subtitles, and Lena herself speaks fluent English.
If you would like me to remove this video for legitimate reasons, please email me.
I think there’s just a great deal we can learn from Lena. A good inspiration for the rest of us!
If you would like me to remove this video for legitimate reasons, please email me.
Birth. Life. Death. A meaningless cycle, really. But you can give life a meaning if you want to. From my standpoint, a life is only meaningful if you take the time to learn the essence of the universe and become “one” with it. It is the only way that your essence won’t be isolated from everything else when it becomes unchained from your physical body. It is only then that you can vanish from all existence and become the universe itself.
That put a really poetic twist on an actually very simple idea. Who are we as individuals? Nothing. We are simple manifestations of our surroundings. I don’t care what about us you think is “individual,” it ultimately came from somewhere around us. Our appearances, thoughts, ideas, bodies - they all came from our surroundings and lineage, be it our ancestors, food, or the simple reaction to outside stimuli. Therefore, in truth, there really is no “I” distinguishable from everything else. Individuality is an illusion - how can we break from that?
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